Global village or global fortress?
Much of the debate about media’s role in the
phenomenon now commonly termed globalization demands
we consider the more troubling implications of such
an opposition. For starters we might consider, What
is globalization, and in whose interest and benefit
is it being articulated? Does it engender, as
McLuhan once envisioned, a "place" where democracy
is encouraged along with universal understanding and
the cultivation of a cosmic consciousness? Or is
globalization a Westphalian ideological discourse
enabled by global media giants to colonize
previously "un-tapped" social domains via
information, entertainment and new technology?
Such questions are provocative in
that they suggest how media might serve to alter or
challenge the cultural sovereignty of nations and
communities, but they only hint at the complexity
and contradictions that are continually elaborated
and played-out via the nexus of media, culture and
globalization. For example both neoliberalist and
postmodernist communication scholars have asserted,
albeit from different ontological groundings, that
the emerging commercial global sphere disperses
ideological control as economic exchange and power
repel each other. These theorists often point to
media’s function in the weakening of nation states
and the shift away from ideological hegemony to a
new sense of openness and borderlessness. Others
argue that there exists an inherent pro-social and
democratic value to cyber-market places as the flow
of ideas and information across and between
cultures, societies and political systems affords an
opportunity for open and equal dialogue between West
and East, North and South. And still others suggest
that diasporic affiliations and media-linked
communities bare striking similarity to global
economic regimes in their ability to operate outside
the regulative control of nation-states. Indeed, the
rise of neo-tribalism instantiates forms of
"citizenship" that are tied more to religious and
political/moral (human rights, environmentalism,
terrorism) membership than nation. In fact, the kind
of activisms, tribalisms and fundamentalism that are
(re-)surfacing worldwide are often in some measure
testimony to the disruptive forces of globalization.
These sorts of collusions and contradictions both
mark and frustrate a mutually agreeable definition
of globalization. But under even the most
enthusiastic or apocalyptic appraisals of the fruits
of globalization remains a haunting sense that to
speak of globalization is by design to evoke
questions of how social imbalances and cultural
transformations are linked to powerful external
agents and internal interests operating in
temporally historicized places. That is, the
process/predicament/ phenomena of globalization is
not constituted by desocialized atoms orbiting
around impersonal markets in a historical-cultural
vacuum. With this realization the chore for global
media scholars becomes to ferret out how the
economic regimes, transnational loyalties and the
moral capital of corporate-driven globalization are
confronted by the historical and cultural contexts
(religious, ethnic, colonial, imperial, etc.) of
diverse settings.
This issue of Global Media Studies
is designed to engage the complex interrelationship
between media and globalization outlined above by
exploring it in a transnational yet
contextually-grounded framework. To do so, Drew
McDaniel (Ohio University), Isaac Blankson (Southern
Illinois University Edwardsville), Noemi Marin
(Florida Atlantic University) and Laura Lengel
(Bowling Green State University), and Marwan Kraidy
(American University) were invited to address the
regional implications of media’s place in an
increasingly "globalized" world. Focusing on
Southeast Asia, McDaniel shows how shifting
economic, political, and technological forces have
created a sense of greater openness in the region’s
media. However, this openness has been resisted by
power elites because new information technologies
allow their opponents to communicate freely,
mobilize support and question the status quo. In
order to combat these shifting tides, McDaniel
explains, elites have enacted privatization policies
to neutralize the effects of changing technology.
Ironically, these efforts actually diminish the
reach and influence of government-controlled media
and reduce the control of officials over radio and
television content.
In his essay on media and civil
society in Sub Sahara Africa, Blankson notes that,
as public service institutions, African media have
traditionally performed a political propagandist and
developmental role and served the interests of
competing elites. However, recent democratic and
liberal reforms have resulted in the introduction
and growth of independent media and ended decades of
state media monopoly. Consequently, the role of the
media, particularly independently owned radio
broadcast services, has stimulated a new sense of
civil society throughout the region. Blankson
asserts that this development necessitates a
re-thinking of the weak civil society thesis that
has characterized African media and civil society
scholarship.
Marin and Lengel examine the impact
of media and information and communication
technology on democratization and civic
participation in Southeastern Europe. They explicate
how the role of media and mediated-communication is
intertwined with educational and civic programs
designed to invite multiple perspectives beneficial
to all participants in the region. The authors
extend the essay by focusing on the relationship
between media and higher education in Southeastern
Europe and Central and Eastern Europe in order to
define some of the future challenges pertinent to a
multicultural integration, awareness of stereotyping
by the media, and overall, an understanding of media
impact within the context of national and
international communication.
Kraidy analyses the emergence of
Arab satellite television by charting its
development and its sociocultural impact, and by
exploring the relationship between the Arab media
sector and the phenomenon of globalization. He
asserts that while Arab satellite TV may provide a
sense of openness, its facilitation of political
reform and democratization is still arduous because
challenging televisual content is presented in civil
societies largely void of concrete social or
political agendas. Moreover, the link between
privately owned satellite television stations
indirectly controlled by the ruling national elites
suggest that the "official" voices of the old
regimes are maintained despite privatization’s
promise of political and cultural pluralism.
Refereed papers by Thimios
Zaharopoulos (Washburn University) and Rick Rockwell
(American University) also provide insights into
regional issues of media and society that resonate
internationally. Zaharopoulos interrogates how Greek
society’s historical preoccupation with honor and
prestige, distrust of private interests and intense
competition for limited resources allowed the state
to maintain control of broadcasting for many years.
As a means to challenge this control, localized
(municipal) radio emerged disguised as "free radio."
However, rather than fostering democratic activity,
these efforts quickly became used by other
politicians to seize power and extend their own
political or economic base. Rockwell’s paper deals
with the ethical lapses and lack of professional
foundation for journalism in Mexico and Central
America, highlighting how this behavior not only
undercuts the ability of journalists to perform at a
high standard, but actually endangers the lives of
some journalists in these countries who aspire to
different standards.
George Gerbner (Temple University),
Lee Artz (Purdue University-Calumet), Michael
Griffin (Macalester College), and Brian White
(University of North Dakota) provide provocative
theoretical explorations of media, power and
globalization. Collectively these essays draw
attention to the kinds of discourses produced by the
global culture industries, and how those discourses
are shaped by powerful interests and corporate
structure. Critiqued are the Westphalian trappings
and aesthetic dispositions privileged by corporate
storytellers (e.g., Disney) and celebrated by
artistic business communities (e.g. Hollywood). The
question generated and linked together by these
essays seems to be, How are the emerging
transnational systems of media technology being
employed to define community life, interpersonal
relations, social aspirations and personal desires,
and, even, imagination?
The graduate section of the journal
presents two research reports. Elza Ibroscheva
(Southern Illinois University Carbondale) examines
the connection between negative cultural stereotypes
of the ex-Soviet bloc, media use, and the attitudes
of Americans since the end of the Cold War. Olaf
Werder (University of New Mexico) and Guy Golan
(University of Florida) present their findings from
a content analysis of the international press’
treatment the Israeli prime minister election during
the month of February 2001. In very different ways,
these two papers underscore how context and
historical processes have lingering effects on
political opinion and international relations.
As Guest Editor, it has been my
pleasure to work with these authors to produce the
inaugural issue of Global Media Journal. It is my
hope that, as an electronic and "free" publication
available globally, that this journal becomes widely
used and shared by students and researchers of
global media studies, whether those using it are
accessing the site from state-of-the-art computer in
a comfortable office at a private school or a
make-shift neighborhood cyber café in the developing
world. Along these lines, the journal provides an
"Open Forum" page to dialogue about issues
pertaining to media and globalization– please use it
to create a global discussion about globalization.
Finally, I would like to thank the
following people for serving as paper referees and
helping me develop this issue:
-
Lee Artz, Department of
Communication & Creative Arts,
Purdue University Calumet
-
Jeffery Layne Blevins, Broadcast
& Cinematic Arts,
Central Michigan University
-
Ralph Donald, Department of Mass
Communications,
Southern Illinois University
-
Waddick Doyle, International
Communications Department.
American University of Paris
-
Jolanta A. Drzewiecka, Edward R.
Murrow School of Communication,
Washington State University
-
Gary Hicks, Department of Mass
Communications,
Southern Illinois University
-
Robert Huesca, Department of
Communication,
Trinity University
-
Vamsee Juluri, Department of
Media Studies,
University of San Francisco
-
Antonio C. La Pastina, Dept. of
Speech Communication,
Texas A&M University
-
Amanda Lotz, Department of
Communication,
Denison University
-
Drew McDaniel, School of
Telecommunications,
Ohio University
-
Jake Podber, Department of
Radio/Television,
Southern Illinois University Carbondale
Patrick D. Murphy
Dept. of Mass Communications
Southern Illinois University Edwardsville
Oct. 10, 2002
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