International Communication:
Continuity and Change
by Daya Kishan Thussu
Review by
Robbin D. Crabtree,
Associate Professor and Chair,
Department of Communication, Fairfield University
This review should be prefaced with some background information. When I
developed my course, “Globalization, Communication & Culture,” I was teaching
master’s students at a large state university. I used Tomlinson’s excellent
book, Globalization and Culture, and added a large packet of
supplementary readings. Because I was teaching in a traditional communication
program (interpersonal, intercultural, organizational,
political--journalism/mass communication was a separate department), I felt
compelled to develop a course that would cover not only media-related issues,
but also issues that would overlap with the main curricular areas. Thus, the
course focused on migration issues, international organizations and
transnational corporations, political economy of media and culture, and
substantially on the impact of globalization on cultural identity and
sovereignty, indigenous languages and cultures, and the environment. The
students responded very well; many cited the course as the most challenging and
most intriguing of their master’s program. Then I moved to an undergraduate-only
program, with the specific task of developing a “Global Media” course (the name
imagined by those colleagues who hired me to teach at Fairfield University).
In order to adapt the course to undergraduates in a media studies curriculum
sequence, I had to choose a textbook that undergraduates could use, and that
would provide the framework for the new course, now called “Globalization,
Media, and Culture.” Daya Kishnan Thussu’s book, International Communication:
Continuity and Change, was this book. There are other textbooks that have
since become available related to global media issues; some are single-author
texts (e.g., McPhail’s Global Communication: Theories, Stakeholders, and
Trends) and others are edited volumes (e.g., Kamalipour’s Global
Communication). Nevertheless, I still prefer Thussu’s book as a framework
for undergraduate courses in global media and communication.
Thussu begins with an exploration of the historical context of international
communication, and this is vital to my course. There is no field that changes as
rapidly as this one, yet without an historical context, it’s difficult for
students to connect the material to that of other courses (e.g. the introduction
to mass communication course) or to their core classes in (primarily) U.S. and
Western history. Thussu balances the descriptive, theoretical, and analytical
aspects of the issues very well and sets up a fascinating discussion of the
dialectical trends of democratization and corporatization that characterize
global media history. This is precisely the theme that I want running through my
course, and I can weave together easily the broad strokes of Thussu’s book with
the more particular cases and research presented through supplementary readings.
The next chapter, “Approaches to Theorizing International Communication,” again
facilitates links back to earlier courses in the curriculum (Intro to Comm
Theory, Intro to Mass Comm) and takes it to the international level. The way
Thussu traces international mass communication theory is very compatible with
the ways I teach this material, namely from an historical perspective, examining
the ways theorizing evolved with changing historical and political
circumstances. The sections on theories such as modernization, dependency,
hegemony, and so on, are short, but there is sufficient framework provided to
expand upon in class lecture.
Perhaps the most interesting aspect of Thussu’s book is the ways it reveals how
texts are polysemous. From my perspective, Thussu’s detailed historical and
descriptive accounts of privatization (chapter 3) and convergence (chapter 4)
provide overwhelming evidence for critical and political economy conclusions
about global media. In other words, I believe Thussu argues that the history of
global media is one of the oligopolization of technologies and industries and
the simultaneous colonization of nations and cultures. My students, however, do
not find his prose polemical in the least, nor his presentation of information
remotely biased. I find this fascinating, and that it serves my goals as the
instructor. I want to present information historically and descriptively, in
ways that do not leave increasingly-conservative (though alarmingly uninformed)
students defensive. Yet I, too, argue that the history of global media is one of
oligopolization, neo-colonization, and hegemony. If I used a text that
approached the material in a patently ideological way, I know I would have
difficulty reaching many of these students. Thussu’s approach leads to “the
facts speaking for themselves,” and thus students seem more likely to
participate in the analysis and come to the same (or accept) the conclusions I
propose. Moreover, the specific companies presented (CNN, Disney, ESPN) are very
compelling to students, and they remember what they’ve read, able to bring these
examples to bear as evidence or examples in future discussions.
The fifth chapter, on cultural globalization, is not as incisive regarding the
cultural imperialism/homogenization debates, though the examples (MTV, Zee TV)
remain vivid and useful. I am able to bring in supplementary readings that
explore the competing theories: empirical evidence of limited effects, neo-marxist
perspectives on cultural imperialism and hegemony, and the more
postmodern/postcolonial notion of hybridity. To extend this discussion, Thussu
provides a particularly valuable exploration of “contraflow” (chapter 6) that
demonstrates the complex ways some nations and non-Western media organizations
have been incorporated into the global media landscape. These examples point to
ways that developing nations and regional alliances can rupture the framework of
Western media domination. Nevertheless, most of these efforts remain commercial,
and while they disrupt Western hegemony in some interesting ways, they often
reinforce the strength of global capitalism in the production of all things
cultural.
After an intriguing discussion of the internet and digital divide, Thussu ends
on this note of warning: “If global peace and prosperity for all have to go
beyond merely being platitudes, international communication will have to be
harnessed to promote a people-centered capitalism to check the corporate
colonization of the planet.” I remain unconvinced that such a people-centered
capitalism exists, or that the answer lies in capitalism at all, but I
appreciate the ways Thussu brings these issues to my class. His book lends
itself well to both critical and dialectical approaches to the study of global
media (and would not be problematic for a more administrative approach), and
provides an accessible text that undergraduate students find both useable and
compelling.
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