Theoretical Explorations of Asian Television
Review by Sanjay Asthana
Middle Tennessee State University
Imagi-Nations
and Borderless Television: Media, Culture and Politics Across
Asia,
Amos Owen Thomas. Thousand Oaks, CA: Sage, 2005, $59.95/$29.95,
ISBN 0-7619-3395-6 hard, 0-7619-3396-4 paper, 289 pp.
The
book by Amos Owen Thomas, professor of International Business at the
Maastricht School of Management, The Netherlands, is an exploratory
study of the growth and development of transnational television in
Asia, and examines particular national, regional and the global
contexts relating to television policies, programming, and media
markets in three regions of the Asia – Indian subcontinent, Malay
archipelago, and Greater China. Drawing on hundreds of interviews
with advertisers, television producers, and policymakers, coupled
with numerous surveys conducted over a ten-year period – 1990s to
2000 – Thomas presents a broad overview of how satellite television
led to major shifts in regulation and deregulation of media, policy
discussions, and increasing consumerism, among other things. Thomas
brings the business and market-based materials to analyze
transnational television in Asia, and indicates that the book is
“both a chronicle and creative outcome of a personal journey of
discovery over the mid-1990s into the early 2000s within television
and advertising industries in Asia, not to mention the increasing
convergent media, communications, telephony and information
industries” (p. 10). Consequently, what we have in the book is
substantial background information and reference materials that are
interpreted in terms of globalization theories.
Imagi-Nations and Borderless Television
is organized in nine chapters. Chapter two provides background
information on various regional, national, transnational television
channels, networks, and satellite providers, and chapter three
briefly discusses various theories of globalization in the context
of television. Since the main focus of the book is to look at the
comparative contexts of television in Asia, chapter four presents a
six-fold typology to study government policies towards transnational
media. Drawing insights from Joseph Man Chan’s four-fold typology
that examined governmental regulatory policies in the face of
increasing privatization of media, Thomas extends Chan’s model to
examine how governments responded to increasing liberalization,
privatization, and regulation of media.
Chapters five, six, and seven are case studies of the Indian
subcontinent (India), Malay Archipelago (Indonesia and Malaysia),
and Greater China (China, Taiwan, and Hong Kong). By placing his
overall arguments in terms of a six-fold typology, Thomas unpacks
how governments and television industries responded to increasing
transnationalization of television in their respective countries.
These chapters also discuss how domestic, national and regional
alliances and influences shaped the evolution of television. In the
context of India, Thomas astutely points out that the dual process
of “globalising domestic television and domesticating transnational
television” is part of the same dialectic of marketisation of
economy that can be discerned in the context of Indonesia,
Malaysia, China, Taiwan, and Hong Kong as well. However, he points
out that it does not have a homogenizing effect (p. 128). The last
two chapters of the book place the findings of the case studies to
examine comparatively aspects of globalization in relation to
television.
To
understand the strategic management of transnational television in
these societies, and to situate media and development, Thomas adapts
Howard Frederick’s theories of global communication as micro,
mid-range, and macro-level theories. Using an “analytic grid,”
Thomas provides an explication of the impact of transnational
television in terms of four broad themes: politico-economic
environment, media/broadcasting environment, socio-cultural
environment, and advertising/marketing environment (presented as a
flowchart, p. 180). Each of these themes is underpinned by a series
of factors that are either salient or not depending on the
particular country. Thomas studies instances of transnationalization
of television in India, Pakistan, Indonesia, Malaysia, and China
through this analytic grid. The final chapter revisits the arguments
outlined in chapter one regarding how politico-economic and
socio-cultural issues have shaped transnational television in Asia:
that is, a series of principles as choices that many developing
nations face as they navigate transnationalization of media and
television. Some important ideas discussed in these chapters have
implications to how we may conceptualize media convergence in Asia
as well.
Overall, the book by Thomas offers some interesting counterpoints to
theoretical explorations of media globalization in Asia. Thomas
usefully draws upon concepts like “hybridity of cultures” to explain
that globalization of media cannot be understood in terms of
cultural imperialism, and shows how program formats and television
narratives disclose aspects of cultural hybridity. The particular
focus on “marketization of economy” in terms of how transnational
television is developing is refreshing. However, I find that the
book has limitations when applying specific analytic and theoretical
frameworks – whether through the “six-fold typology” or the
“analytic grid.” For instance, though Thomas critiqued several
globalization theories for being normative and functionalist, his
six-fold typology considers the governmental policy responses to
transnational television in terms of specific functionalist and
normative criteria: active suppression, latent suppression,
complacent inaction, prudent inaction, etc. Furthermore, he does not
consider the work of Monroe Price who has developed, in my view, a
cogent approach to unpack how governments respond to the
globalization of media. Price’s model could have been an able foil
to Thomas’s own formulation, and would have steered Thomas’s
typology from the normative and functionalist biases. The normative
and functionalist issue comes up again in the analytic grid model
that Thomas proposes. Although the four themes outlined in the grid
can be seen as a useful analytic strategy, the overall reliance on
normative and functional approach indeed has limitations in
examining the particular articulations of national and global
dialectic in transnational television. The last chapter is rather
short and could have been more analytical. A more sustained
engagement with nationalism, citizenship, and diasporic identities,
especially in terms that Thomas points out as “re-imagining”
nations, would have been in order. However, Imagi-Nations and
Borderless Television is important work on transnational
television in Asia, and brings insights from the academic world as
well as the industry.