Firstly let me thank
you for inviting me once again to take part in an important
conference on Globalisation for the Common Good. I had the
privilege of participating in the first conference in Oxford
and the second conference in St Petersburg and regretfully
was not able to be with you again until now.
I am not an academic
but a lawyer by profession and as Co-ordinator of the Three
Faiths Forum (Muslim-Christian-Jewish trialogue) I am
pleased to have the opportunity of discussing a non violent
path to conflict resolution and peace building.
Today, more than
ever and in spite of the great strides that have been made
in science and technology and in achievements in so many
fields of endeavour we live in a violent age, an age of
violence growing year by year in intensity.
It may well be that
the age of world wars is over. No great power it seems
wishes to use such fearful weapons of war that have been
developed in recent years since the first atomic bomb was
dropped in Hiroshima which let it be said brought the second
world war to an end but at a terrible cost.
Today we find what I
would call mini-wars taking place world wide where the
weapons used are misguided individuals who become suicide
bombers believing they are giving their lives for a cause
and that they will end up in heavenly paradise as the
consequence of their naïve actions. Terrorists (I decline
to call those who kill civilians, young and old,
indiscriminately, freedom fighters) terrorists wage such
wars which are in effect often civil wars and this is the
order of the day.
The civilised world
still hesitates to rid the world of terrorists and
insurgencies grow – so what is the answer? What is the
non-violent path to be?
To me from a
practical point of view there are 5 major ways of tackling
terrorism and these in fact precede defence and security
consideration.
First, it is
essential to cut off at source the fuelling of terrorists by
preventing them receiving the necessary funding and
financial support in many cases from countries in the area
or on the borders since no terrorist organisation can exist
without fund fuelling their activities.
Secondly it is
essential to cut off the supply of explosives, munitions,
weapons, uniforms, bomb making equipment and all the
trappings of a secret army.
Thirdly it follows
that it is essential to eradicate these countries and people
who train and teach would be terrorists often in terrorist
training camps set up in other countries.
These ways of
tackling terrorism are self evident and obvious but I make
no apology for mentioning them.
Action should and
must be taken by international bodies such as the United
Nations, NATO and the European Union against countries who
feed and fuel terrorism. They must be ostracised and become
the pariahs of the world. Sanctions must be effective and
forthright.
However the fourth
and fifth ways of tackling terrorism are the non-violent
paths we must take to resolve conflict (usually in the
nature of civil war) to lead to peace.
Fourthly, from a
long term point of view it is necessary in many cases of
providing work and job opportunities in deprived areas. The
seeds of dissention find fertile soil in the unemployed
giving the backroom organisers of terrorism the opportunity
of turning them into terrorist and suicide bombers.
Fifthly, and this
the way forward I wish to concentrate on and it is necessary
indeed essential to promote dialogue or as the late Sir
Winston Churchill, Prime Minister of Great Britain put it it
is better to have Jaw Jaw than War War!
Dialogue and the
educational processes which go with them are the paths that
lead to conflict resolution and peace building nationally
and internationally.
Regretfully the
media and press do not usually publicise the “moderate”.
Religious texts regretfully are open to different
interpretations, for example, the wonders of paradise
instilled in to suicide bombers are really fragments of
imagination. (It was the late Sheikh Dr MA Zaki Badawi KBE,
Co-founder of the Three Faiths Forum and my mentor for some
10 years in the principles and practices of Islam, who told
me categorically that a Muslim committing suicide is
committing a sin and is not a martyr).
With the above in
mind and understanding particularly in the UK it was
necessary to assist the growing Muslim community in
integrating and fighting Islamophobia that the Three Faiths
Forum came into existence. My work in the Forum I feel may
be used as an example and model in our discussions at this
conference.
The Three Faiths
forum was founded by Sir Sigmund Sternberg, Revd. Dr Marcus
Braybrooke and the late Sheikh Dr M.A Zaki Badawi. I became
the Co-ordinator and this year we are celebrating 10 years
of activities endeavouring to bring Muslims, Christians, and
Jews (the three Abrahamic monotheistic faiths) together by
dialogue in a spirit of mutual respect and understanding.
Regretfully there is still a long way to go. Although we
work at different levels including the leadership level
through our Advisory Board which acts as a think tank and
sounding board for our ideas and projects, the major thrust
of our work is at grass roots level. Let it be made quite
clear that Muslims Christians and Jews are not monolithic
faiths. There are different types of Muslims, different
types of Jews and different types of Christians. Our
Advisory Board endeavours to be comprehensive and
representative but I cannot say with hand on heart this it
represents 100% of all of the 3 Abrahamic faiths.
We set up Medical
and Lawyers groups and we form local and regional groups
particularly which are of major importance. In addition as
from last year having received a grant from the Home Office
we are now working in schools, colleges and universities.
Also we endeavour to work jointly with active Muslim groups
such as City Circle (young professionals and business
people) and Muslims in Dialogue,The Ismaili Centre and many
other Muslim organisations which because they have a
positive approach do not make the head lines.
Let me elaborate on
how we try to achieve our objectives as a long term non
violent response to overcome the domestic threat and lead to
peace building. I have already referred to our Advisory
Board but probably the real work is done within smaller
groups. Our Medical group works on the basis of Chatham
House rules. A paper is prepared on a particular subject
alternatively by a Muslim, Christian or Jew and is then
discussed. Through the subjects of genetic engineering,
abortion, mental health etc those present find much upon
which they can agree and probably more that they can agree
than they thought before coming to such a discussion.
Similarly so far as the Lawyers group is concerned (which
has been recognised by the Law Society) we have discussed
subjects such as the blasphemy laws. All these discussions
are open ended but the real purpose of the meetings dare I
say it are to get Muslims, Christians and Jews talking to
each other and getting to know each other.
Our Three Faiths
forum local groups once they have been set up work on their
own initiative and as long as they bring together their
members in a spirit of understanding we leave the subject
matter to them. Some do what I call a ‘religious pub crawl’
which means usually that on a Sunday, the groups visit a
local Church then a local Mosque and then a local Synagogue,
and in each place they learn a little of what goes on on
Friday, Saturday or Sunday, (that is to say the appropriate
Sabbath of each of the 3 faiths). Here let me say that as a
matter of principle all our meetings take place not in a
fixed venue but alternate between a Mosque, a Church and a
Synagogue and this includes our local and our specialist
groups as well as our Advisory Board.
Our work with
schools and colleges in addition is based on the Tools 4
Trialogue, that is to say discussing texts and looking for
similarities and differences.
Our work does not
end there as we carry out joint activities with who ever
wants to work with us. Let me give you some recent
examples; The Three Faiths Forum held a joint seminar with
the Institute of Education and Muslims, Christians and Jews
discussed faith schools and whether they were good or bad.
A three day
consultation was held on the subjects of Christian, Muslim
and Jewish music, this took place in St Georges House,
Windsor Castle under the auspices of the Institute of
Ismaili Studies, the Festival of Muslim Culture, the Jewish
Music Institute and the Three Faiths Forum. The high light
of the conference was a unique concert in the chapel were
for the first time a Jewish Choir and a Muslim Music group
performed as well as the Christian Chapel Choir itself.
Recently the Three
Faiths Forum held the 4th Annual meeting of the
Three Faiths Forum with all the ambassadors and heads of
mission in London called together on our behalf by Sir
Anthony Figgis (HM Marshal of the Diplomatic Corps) where in
addition to speakers from the World Economic Forum and the
Foreign and Commonwealth Office presentations on the work of
the Three Faiths Forum are given to the participants (which
incidentally has led to interfaith contacts in Bulgaria and
Romania and indeed the setting up of a Forum Abraamico in
Lisbon last year).
From what I have
said I hope it is quite clear that we believe the long term
non violent path to conflict resolutions and peace building
is to get people to know each other and to understand each
other and to respect each other and particularly to realise
that the stereo types that exists (particularly when you
have never met a Muslim or indeed a Christian or a Jew) are
generalisations which do not relate to the majority of
Muslims, Christians and Jews.
Let me conclude
with a short experience I had once on holiday with my wife
some time ago. We met a young couple of people and got to
know them and towards the end of the holiday when I was
alone with my newly acquainted friend he said to me “Sidney
when did you convert to Judaism?” It surprised me at first
and then I realised that he lived in a rural environment, in
the UK he had never met or befriended a Jew before. Because
I spoke reasonable unaccented English I did not fit his
stereotype of what a Jew should look like. (Perhaps like
someone with a beard and an accent and out of “Fiddler on
the Roof”?) The story has a happy ending I am the godfather
of his son Thomas, (the couple got married on the Island of
St Thomas, my wife and I were on a cruise) and he is now at
Oxford University.
The Three Faiths
Forum is playing a significant role not only in the UK but
also internationally as an affiliate of the Abrahamic Forum
of the International Council of Christian and Jews and
through its contacts with the Ambassadors and Heads of
Mission based in London where, as I have said, we meet with
every year. The Foreign and Commonwealth office send
delegations to us to listen to presentations similar to this
one and interfaith conferences have taken place in several
countries as a result of the above. Indeed as I have
already said we have a Forum Abraamico in Lisbon, Portugal
and groups being formed in Bulgaria and Romania. I hope
what I have said will provide some food for thought at this
important 6th Annual Conference in the City of
Istanbul.