Globalization
has had gendered impacts on the lives of women, men and
their families. It is about class, race-ethnic and gender
relations. It is also considered as an economic, political,
cultural and technological process which constitutes a human
challenge that invites us to embrace the interdependence of
human kind and its cultural diversities.
Dialogue, on
the other hand, encourages openness to the positive side of
globalization which brings together interrelatedness among
people and increased interaction among all cultures. It
promotes the seeking of common ground to address threats to
global peace, strengthen cooperation in solving
international issues of economic, social, cultural and
humanitarian character. It, therefore, promotes culture of
peace.
Thus,
Globalization and Dialogue know no geographic and cultural
boundaries. It is essential to ensure harmonious interaction
among people and groups with plural and dynamic cultural
identities. In this globalizing world human survival depends
upon careful and thoughtful exploitation of all existing
resources and nurturing and improving all capacities in the
community. This calls for preparation of suitable grounds to
enable talents and skills to flourish without gender
discrimination. In this area recognition of the women's
capacities and abilities that form half of the world
population can help mankind to deploy this giant mass of the
community. Due to their inherent nature, women are capable
of building new bridges between culture and civilizations,
promoting tolerance, mutual understanding, human rights,
democratic principles and diversity and transferring and
perpetuating mutual respect to future generations . Thus,
women can pave the way for lasting peace by promoting
cultural dialogue.
This paper
tries to explain the role of women as facilitator of
dialogue among civilization towards sustainable development
in the globalizing world.
Introduction
The 20
th
century ended as the world moved towards a
new era characterized by a globally integrated economy.
Contemporary processes of globalization in their cultural
and economic manifestations can well be considered the most
formidable forces of the 21st
century. Women have been affected by
globalization in the most diverse aspects of their lives and
in the further reaches of the world. However, experiences
during the past two decades which were gained with a high
cost in human resources, have shown that human’s
understanding of its surrounding and its hold on the nature
flourishes when civilizations start sharing their beliefs
and ideas.
Since human beings are attached to and
shaped by their culture, and their self-respect is closely
bound up with respect for it,, the basic respect we owe our
fellow-humans extends to their culture and cultural
community as well
1.
It should be noted that the cultures and
traditions of each country is like breathing air for that
nation. If that air is not purified, that civilization might
suffocate. In the developing countries where cultural basis
of the society is more significant, the conflict between
modernism and tradition is the main issue. To solve this
conflict dialogue is needed.
The interaction between mankind and the
world is often referred to as “soul of modernism ".
From “Gidden's point of view globalization
is the supreme form of modernism
2.
One of the main obstacles in front of the
dialogue of cultures and civilizations is that often
societies are in a conflict between tradition and the need
to reform and adapt to the new world order. Although
internal society bears major responsibility for the inferior
status of women especially in developing countries, it can
not be solely blamed for the gender problems. In fact, the
role of culture has been even more prominent in perpetuating
the oppression of women in these countries.
Globalization has opened a new chapter in
the history of mankind. It can help promote dialogue among
different cultures and ethnic groups. It also encourages
interaction, communication, and the need to find common
grounds between the world population. Dialogue is an
important means for the promotion of mutual understanding
and respect for cultural differences. Mutual understanding,
in turn, provides for the groundwork for mutual trust, good
will and peace. It also paves the way for concerted efforts
for consensus and in cooperative efforts in building the
institutions that can guarantee justice, liberty and human
rights for all people. Dialogue among cultures and
civilization has the capacity to strengthen human rights and
to foster peace and peaceful practices. Therefore, Dialogue
of cultures and civilizations is a necessity of
globalization. This fact has also been recognized by the
United nation that acknowledged Mr. Khatami’s notion of
dialogue of civilizations proclaiming 2001 as the UN Year of
Dialogue among Civilizations
3.
In today’s violent world with wars,
conflict, opposing ideologies which women are their main
victims, a new movement is shaping. Women as imitators of
mankind and human civilization, have a great role in the
continuity of civilization and their interactions.
This change was made due to two important
reasons:
(1) women's interest in accepting
responsibility; and
(2) their desire to benefit from a specific
identity.
As a mother, teacher, a citizen and
facilitator of dialogue among civilizations, a woman is
capable of discharging outstanding service by teaching,
promoting and attaining lasting peace which is the
foundation of sustainable growth. Therefore globalization
shows the concentration of time and space in social
relations
4.
Women: pioneers of dialogue in the world
The status of women varies widely in the
world and many of the causes for the inferior status of
women are indigenous. But one has to ask whether the
experience of Dialogue of cultures and civilization is
different for women than it is for men, and how a dialogue
experience affects women as distinct from men. There is no
doubt that women are more noted for their absence than their
presence but yet the deepening marginality experienced by
women does not rob them of their capacity for dialogue in
globalized context. Hence, the main concern is to understand
the ways in which women participate in, and negotiate their
encounters with contemporary forms of culture and economic
reconstructing commonly referred to as globalization. To
direct the issue and to explain the subject four questions
need to be answered:
i- What we mean by dialogue of
civilizations?
ii- What is the women’s role in the
sustainable development?
iii- What is the common pivots of peace and
development in the global arena?
iv- What are the opportunities created by
the globalization in the field of dialogue, especially for
women?
i-Dialogue of cultures and civilization:
A principal objective of a dialogue is to
bridge the gap in knowledge about other civilizations,
cultures and societies, to lay the foundations for dialogue
based on universally shared values and to undertake concrete
activities, inspired and driven by dialogue, especially in
the areas of education, cultural diversity and heritage, the
sciences and communication and media
5.
The dialogue of civilization in the era of
globalization is based on the fact that human being is now
facing with certain new issues:
1. Changes in the nature of "boundaries":
borders no longer divide nations. They, as fences
surrounding the nations, are broken and hence, a new concept
of "boundaries" has been evolved. Liberalization policies
coupled with technological advances in communications
accelerated the impact of economic and cultural integration,
thus eroding conventional boundaries particularly that of
the national state. As a result, cultures and beliefs easily
slip through them and influence other nations. Sophisticated
communication networks have transformed the world into a
"global village".
2. Non-Compatibility of Communication
advances with Means of Dialogue:
Although different nations and communities around the
world are being familiarized through the media and tele-communications, but advances
in the means of communication has not produced the development of the means of
dialogue and understanding. As a result, desirable human relationship has not been
established.
Although Changes in communication technology have been both
immense and obvious; advances in dialogue and understanding have not been profound.
Therefore, cultural correlates of increasing international integration has not been
effecting. In spite of communication technology in our contemporary public relations practice ,
nations don’t feel the need to use them in order to reach common grounds. It means that
the new communication technologies has not led to the expanding reach and use of
technology for the empowerment of women.
This is the main reasons why the conflicts
are still prevailing in the globalized world.
3. Understanding the need for Dialogue:
world where no country is entirely homogenous, demands for recognition of different values
and cultures are increasingly arising. There is an urgency of developing a sense of respect
for the other that will provide a basis for mutual understanding, friendship and
learning. Cultural diversity and heritage are vectors of identity and tools for reconciliation.
The need for dialogue in order to solve the
problems and crisis of today's world has become a common belief at international level. It is
highlighted by documentation of many cultural meeting
6.
Based on UNESCO’s Constitution and the various resolutions
adopted by the Executive Board and General Conference, the
promotion of dialogue in the service of peace – in order to build “peace in the minds of
men” – is one of the main themes of UNESCO’s mission. Globalization and the emergence of
new contemporary challenges and threats to humankind has made the need for dialogue
among peoples ever more topical.
ii-Women’s role in sustainable development:
Sustainable development is a form of
interaction between the earth and its inhabitants. It emphasizes both the quantitative and
qualitative aspects of economic growth. This implies that economic growth should be accompanied by an
increase in the measures of well being such as per capita food consumption, improvements in
education and health, higher life expectancy, and betterment of environmental conditions.
Sustainable development, therefore can be defined as a growth process during which the above
mentioned set of economic and social indicators grow and change harmoniously.
Sustainable development will happen at a
time when it is based on a novel and permanent foundation and meets the material and
ethical needs of communities. In this system man is considered as the core stone of sustainable
development. It is widely believed that each community development objective can be best
achieved only when all its individuals have the capacity to accept the process of growth and
can find correct ways and methods to achieve sustainable development. Sustainable
development covering human growth can materialize when the government will prepare a suitable
ground and environment for growth to enable individual talents and skills to flourish and the
community will benefit from the collective effort.
Sustainable development is, therefore, a
process in which mankind meets his needs and upgrades his living condition without depriving
future generations from the existing resources or making it difficult for posterity to meet its
requirements 7.
Sustainable development emphasizes on five
basic principles:
1. It pays attention to the future
generation: Paying attention to the scarcity of
resources, the needs of future generation should be
taken into consideration.
2. Equal Rights: Decision should be
taken in such a way that all people can benefit from the environment in which they live.
3. Contribution: Sustainable
development will happen when all mankind-men or
women participate in decision making process.
4. Social welfare: To take away
people anxiety about the resource scarcity, we need to clarify the social welfare by giving a
suitable definition.
5. Economic consequences: Economic
based policies should be formulated by paying considerable attention to their effect on
environment in order to save the environment and not to destroy it.
Nowadays human life suffers from distortion
and imbalance. In order to deal with the problems and difficulties in the existing world that
is faced with various civilizations and cultures we must benefit from all these cultures so that we
can make a careful and precise evaluation of our living environment and identify factors that upset
our balance. Surely in order to attain sustainability we must simultaneously identify and focus on
all sustainable indicators such as economical, social, cultural and living environmental
factors, etc. As long as we fail to give enough attention to women's participation in such activities
it would be impossible to attain sustainable development
Without the cooperation and solidarity of
people in various cultures such a goal cannot be achieved. Women are capable of playing
important role by teaching, promoting and attaining lasting peace which is the foundation of
sustainable growth.
Women for their important role in the family
and society have a great role in sustainable development. One important factor in
sustainable development is that women must have sufficient opportunity in the society and
obstacles must be lifted. Sexual segregation in state or social policies is the greatest obstacle in
the path for achieving sustainable development.
iii- Women pioneers of peace and security:
Peace is not just the absence of direct
physical conflict or a military confrontation. Peace with the concept of security and avoid of
conflict, peace in the sense of understanding and peaceful co-existence is the most ideal need of human
kind. It is peace characterized by the absence of direct violence which refers to "physical
acts" of violence such as military confrontation, "structural violence" which refers to
violence built into the very political, social and economic structure of societies and "cultural
violence" which refers to violence associated with the presentation of one side as evil and other
side as good
8.
In the context of the contemporary world
characterized by the increasing number of conflicts in the international relations, gaining ,
maintaining and extending the power is the main reason for lack of peace. Human anxieties will force
people to reach a common understanding about the security, even though, the human-social
phenomenon is so complicated to be considered by one particular theory
9.
Global and regional conflicts threaten the
life on the earth and the path to development. According to Rosenau, crisis raised from
such conflicts is not from characteristic paradox of these two phenomenons. He combined
fragmentation and integration to create the concept of
fragmegration , stating that people can
remain loyal to their nations while being a member of other global societies and institutions
10.
What is the relationship between peace and
development? There are three common grounds between sustainable development and peace :
1. both happen in the earth
2. without the concept of mankind, they are
both meaningless
3. both require the continuity of human life
Thus, peace is the first desideratum in
every society particularly multicultural whose tendency to provoke acute conflicts is further
compounded by its inability to rely on shared body of values
to moderate and regulate them
11.
To achieve the twin goals of peace and
development, there is a need for a new conflict resolution paradigm. This paradigm should have three
key elements:
1- To accept the reality and desirability of
cultural diversity;
2- To focus mainly on the main problem
instead of symptom; and
3- To adopt cultural diversity formula or
"hegemonic Control" to manage cultural conflicts.
What is the bridge between sustainable
development and peace ?
mankind being the means and the goal of such
interaction, is considered as a bridge between peace and development. This means that
sustainable development and peace are both meaningful as long as humans beings exist.
Women who make 50% of world’s population
have a unique role in achieving peace and sustainable development. Dialogue of
civilizations by the women is the best mean for achieving such goal.
iv-Globalization and the dialogue of
cultures and civilizations:
Globalization is an undeniable fact and its
forces are real and their influences are felt everywhere. The impact of globalization is
the source of endless debate, altering the lives of people across the globe affecting their
culture and values. Scholars have different views about globalization. Some scholars define
globalization in terms of a dramatic increase in the magnitude of international transaction
concentrating on increase in economic exchange and on related technologically driven transfers of
information, ideas and cultures
12.
Some identifies globalization with internationalization of
production, mobility of capital, liberalization, new information technologies and trends toward a
universal world cultures 13.
In whatever way we view globalization, it has four important
features:
1. economical
2. cultural
3. political
4. technological
Economic scholars consider globalization in
from of an international market, competing international corporations, multinational
companies, and the creation of electronic business. At this level, globalization is associated with
the trend towards increasing economic liberalization.
This has been reflected in freer trade and
more regulated labours, goods and financial markets.
But it should be noted that globalization is
not a purely economical movement. It also involves cultural, social, and political aspects of
human life.
Globalization in its cultural form means
that people can achieve their social and cultural needs and extends their peaceful interactions.
This is because the fact that despite diversity in human culture, this diversity can be used to reach
common grounds between nations. The overall result has been the emergence of a global society
with a tendency to greater cultural homogenization.
At political level, the process of
deregulation and liberalization has led to an apparent
diminution of the state and a general assumption that
all states everywhere must become more democratic and secure "good governance" over their
people
14.
Although the concept of globalization is
disputable, the majority of scholars consider globalization a result of communication and
technological development. Globalization has been facilitated by the innovation of mass rapid
transportation and global communications networks, leading to the information revolution.
Technology has brought the people closer to each other, but it has also resulted in confusion among
diverse cultures.
The dilemmas of current world can only be
solved through dialogue. Dialogue of cultures and civilizations is an important step towards
the promotion of mutual understanding and respect for cultural differences. Mutual understanding
and respect, in turn, provides for the groundwork for mutual trust and good will and pave the way
for challenging ignorance and prejudice. It has the capacity to strengthen human rights and to
foster peace and peaceful practices. A dialogue among civilization on conflict resolution
would itself be a step forward in resolving conflicts.
There is not only one way of conflict
resolution. We must learn from each other ways. To challenge Samuel Huntington's thesis that
the call for tolerance, equality and justice will inevitability clash with other cultures and
civilization, the UN General Assembly proclaimed the year 2001 The United Nations Year of
Dialogue among Civilizations, and UNESCO as invited "to plan and implement appropriate cultural,
educational and social programs to promote the concept of dialogue among civilizations"
15. The dialogue
of civilization can create the basis for promoting understanding, and create the
foundation needed for change.
In broad sense, globalization is hegemony of
socio-cultural values of a system without concentrating on national cultural
differences. Thus, we can say that intensity and expansion
is two sides globalization in mutual
international interaction
16.
Today, Globalization and the emergence of
new challenges, ignorance and widening gaps in mutual understanding have made the need for
dialogue among peoples more necessary than ever.
We witness at present a sense of shared
vulnerability, and at the same time a palpable new willingness to counter intolerance to build
instead on opportunities that globalization has created for international exchange and understanding
17.
Globalization expresses concerns about relationship between distant peoples. They
are inspired, in each case, by new possibilities of communication in which individuals in all
modern societies have economic, political and moral relationship with other individuals whom
they do not know, with people who are distant and different 18.
Women steer a big helm in the community
thanks to their strong morals and sympathy and motherly instinct in the family and their
general role in the community.
Women: opportunities and threats of
globalization
Globalization is praised for the
opportunities it brings such as access to technology
transfer, but it is also condemned because of the
instability and risks that can accompany it. It is uncertain
to say that globalization in the developing
countries has benefited women or it is detriments.
Benefits and detriments can be defined by
the "kind" of their confrontation. Generally, Threats and opportunities of globalization for women
can be named as follow:
Opportunities:
1. facilitating and accelerating the
participation of women in different fields with the help of information and communication
technologies;
2. practical and emotional and mental
involvement of women in the common issues by cooperative efforts;
3. Promoting self belief and self confidence
in women to influence the process;
4. Clarifying the obstacles and hindrances
in the way of women participation and presenting them certain directions.
Threats:
1. Lack of presenting the necessary
framework for coordinating modern and traditional role of women in the globalized context;
2. Self cultural delusion due to extensive
communication technology; and
3. Lack of coordination of certain
international laws and regulation with national beliefs.
Women’s role in promotion of dialogue of
civilization at global arena
Cultural differences cannot be denied. The
differences enable us to benefit from varieties and by being acquainted with other cultures and
civilization mankind benefits from the diversity of cultures. This paves the way for
comprehension of existing realties in various cultures and prepares suitable grounds for incorporation
of change of conditions in the existing world.
In the globalizing era, considering the fact
that women form nearly half of the global population, peace and development cannot be achieved
without empowering women. The first requirement to meet all needs in communities is to
possess knowledge and the first attempt towards acquiring knowledge is to conduct dialogue. Dialogue
will help us to become aware of the methods employed by other cultures and civilizations
and such information can play an important role in the development of thought and
sustainability. As the governors of family affairs, women
can play a significant role in preparing the
community to achieve human intercourse through dialogue.
In whatever light we view civilization or
sustainable development we find that it invariably resolves itself into a question of
individual training. Society is made up of an immense number of individuals; and just in proportion to
these individuals we are faced with well or ill educated women, so will the community which they form
be more or less characterized by the manifestation of social development and
civilization.
This characteristic has made them wiser and
more capable in putting forward ways and means for dialogue of civilization, tolerance, and
stabilizing of world peace. Women by nature have a stronger sense of understanding for settling
problems in various difficult situation. As a mother, teacher, a citizen and facilitator of
dialogue among civilizations, a woman is capable of discharging outstanding service by teaching,
promoting and attaining lasting peace which is the foundation of sustainable growth.
Dialogue plays an important role in creating
a culture of peace and understanding in the world.
Dialogue between people of different
backgrounds can contribute to personal healing and restored
dignity. But this is only possible if we are able to create
a “safe space” where stories can be shared without fear and harassment.
Women, like some ethnic groups, are born into this world on unequal footing. In order to achieve
equality and freedom of expression, they must find a way to embrace and welcome each other to the
“common table.” Because all women are born with a sense of being different, they are
the most capable of looking past the differences to embrace similarities to build a better
world. Globalization has provided them an opportunity to congregate with other women to discuss the
problems that they share as women, regardless of their race or ethnic background, and how
their faith and feminism has molded their lives.
Therefore, as the facilitator of dialogue
among different culture, women can play a leading role in building cultures spreading the dialogue
in the community. The role of women as facilitators of
dialogue among civilizations towards sustainable development can be noted in the following
fields:
Women, Dialogue and Family:
It is at the family level that values,
attitudes and perceptions about life are formed. Dialogue
and mutual understanding in the smallest unit of
the community or family up to national and ultra national level covers a vast ground of human
interaction and understanding. Undoubtedly women who form half of the human community
play a substantial role in that area. During the course of history by shouldering the
responsibility of education of future generations women have had a remarkable role in forming and
shaping civilizations. Only such civilizations can speak of their cultures with each other
whose common cultures and civilizations can consolidate with each other.
That which helps cultures and civilizations
to approach each other is the young generation.
Despite giant difference between various
cultures and civilizations, as managers of human units women can play a decisive role in shaping
the personality of the younger generation. By educating a well-informed and thoughtful
generation to understand the need for peace and sustainable development women can reduce
human anxieties and disorder. By exchanging information and by understanding and
cooperating with human communities such a generation can achieve the understanding and ability to
collaborate and solve problems that besets the community. The role of women in the
education of similar manpower can practically facilitate community planning for sustainable
development.
Women steer a big helm in the community
thanks to their strong morals and sympathy and motherly instinct in the family and their
general role in the community.
According to the order of nature, domestic
life is always preparatory to social. It is the homes of the people that the minds of the people are
formed, and from that first source issue the principles and maxims which govern society. Man
advances from childhood to citizenship, from family to society, from the domestic hearth to the
public forum. As children rise into men, they carry into practice the education which they received
in their early years. The feelings, prejudices, virtues and opinions, which are instilled into the
susceptible mind of childhood, in time become the feelings, prejudices, virtues, and opinions
which govern the world. Public opinion is made up of the tiniest bits of opinion, which, first
sown in private, afterwards issue forth, and increases in public life. And thus it happens; that it is
through the training of infants and children that mankind comes to be civilized.
It is incalculable, how greatly the
influence of women, properly directed, might tend to
humanize mankind, and to produce harmony and
peacefulness among the various classes of society. The elevation of the standard of moral
excellence would be affected by the moral and intellectual improvement of women. Where she is debased,
society is debased; where she is morally elevated, society will be elevated also.
Nations are but the reflex of homes: Peoples of Mothers.
Possessing a power so extensive, and holding
an influence so universal, the community have, indeed, a right to ask that it should be
properly directed.
In spite of various meaning of the culture
19. we can say
that the culture of each community ensures its independence and identities all
that which incorporates customs, rites and traditions.
Naturally a big portion of the community’s
culture is transmitted to children by mothers. In Iran, domestic comfort, habits of cleaning, habits
of order and the knowledge of cooking, among other things, are the habits which Iranian women
are thought to cultivate. Their duty to work in public fields did not eliminate Iranian women’s
duty of motherhood.
Hence, women can play a leading role in
building cultures, institutionalization of dialogue in the family and spreading the dialogue in the
community.
Women, Dialogue and Training:
Education and training are catalysts for
change, and they enable women to realize their full potential and “the beauty of diversity”
20.
The social influence of women will appear
more obvious, if we notice a little more in detail the circumstances over which she exercises a
direct and almost exclusive control, in training and education of the individuals of which
society is composed. In the first place may be noticed her great influence over the physical well-being
and happiness of man. It is at home that the character of the population is chiefly
formed. It is in our dwelling that their physical frames are nurtured, that their moral nature is
educated, that their judgments are trained, and the future
place of the human being in the scale of morality
and intellect, is to be determined. And it is woman who, in all spheres and stations of life,
there regulates those influences which operate the most powerfully on the physical, moral, and
mental constitution of man.
Precision and delicacy is one of the
wonderful powers that nature has bestowed on women. Gifted with natural qualities such as
toleration, patience, perseverance and endurance women are capable to change the criteria of power into
human criteria and qualities by propagating sympathy and harmony during dialogue among
civilizations. The same outstanding qualities in women has converted them into skillful
executives for promotion of constructive communication that can play an effective and decisive role
in the dialogue among civilizations and sustainable development.
The position of women in the family and
community structure has helped them to increase their perceptive power to clearly perceive various
circumstances. This prepares a suitable ground for women to play a positive role in educational
institutes and to be recognized as perpetrators of cultures and civilizations through that
channel. On the other hand women's skill in developing constructive communication proves that they
are really involved and instrumental in promoting dialogue among civilizations and achieving
sustainable development.
If the individual which is the main element
that builds a community did not exist no community would have existed, and if women did not
steer the family helm as the central figure, the family would have no meaning at all. As a result
the duty of a woman is to help perpetuate mankind because it is the woman that helps human
life to perpetuate and survive.
Woman is thus the immediate transmitter of
“the store of civilization” of our time. If we seek to civilize mankind and would have society made
perfect through the superior development of individuals composing it, we must make
mothers the efficient teachers and trainers of their children. And it is only by making woman a
pure, and intelligent being that her influence is to be employed for the benefit of society and in
working out the progressive advancement and civilization of the human species.
In Iran love or sympathy is one of the
noblest qualities of Iranian woman enabling her to spread virtue, affection, purity and gentleness
through society. Iranian female through education has conducted herself creditably in all the
various relationships of life- as sister, wife, friend or mother. In her mental strength she always
finds a stronger and surer protection than mere ignorant and helpless innocence; in
cultivated moral and religious feelings she finds sources of influences more lasting than in mere
physical attractions.
Therefore, the main mission of dialogue
among civilizations is in fact vested on women who by teaching mankind and by acquiring further
information about various cultures can train individuals for sustainable development
during the process of dialogue among civilizations.
Employing women is not necessarily meant to
earn bread or perpetuate their survival; in fact it is her cultural goals that play a remarkable
role. A healthy and active community needs active female presence and the culture-building
role of women can materialize only at a time that they receive enough education.
As a whole women are regarded as community
instructors and their teaching role in the improvement of manpower can flourish only at
a time that those who devise development polices will try to elevate and improve the social
and cultural conditions of women.
Women, Dialogue and Economy:
Globalization of the economy have seriously
affected women in many countries. Its effects may include increased employment opportunities
for women, thus enabling them to earn and control income. This is potentially empowering
women's capacity to negotiate their role and status within the household and society.
Every civilization is formulated on the
basis of a strong ideology and the progress of culture perpetuates civilizations. Thanks to their
inherent values women play a special role in economical and social interrelations. By
regulating the family economy and by transferring such habits to the next generation in grand scale
women play a constructive role in sustainable development. They play an effective role
towards universal peace and continued security thanks to their eloquence, ability and education.
Moreover, development advocates began to
stress gender equality as an essential component development, in recognition that women make
up the majority of the poor in the developing world
21.
The elevation of women's dignity depends on
the economical conditions and developments in the community. Nevertheless thanks to the
position of women and their important role in the family they are regarded as the perpetual nucleus
of the community and the main platform for economical, social and cultural changes in
the community. Displaying a positive picture of female participation in the community's
economy will lead to progress and sustainable development. The more educated, well
informed, skillful and expertise women flourish in the community the more the community's ability
will augment.
Thrift is key to sustainable development
that has been lost in the cycle of events. Thrift or measuring the real needs starts from the
family and can be taught to children by the mother in the family. Teaching correct consumption
patterns and its impact on the community by the family can play an influential role in the family
basket. Saving basic materials can contribute to the development process and in the meantime
reduce pollution. It can help the living environment to become much more healthy and can reduce
medicare expenses.
Efficient and progressive manpower is an
important factor that can help a community to develop. A community which is capable of identifying
its manpower and plan according to their abilities, talents, shortcomings and needs can preserve
its symmetry alongside development. In the same way that lack of cooperation between husband
and wife in the family disturbs the family peace, it can weaken the family's role in the
preservation and consolidation of the community. The first step towards recognition of manpower in each
community is to identify men and women in the community and
understand their difference and train them to be adaptable
according to their different genders. Obviously without
cooperation of all individuals a community cannot develop and before accommodating collaboration
between men and women towards perpetual development any other efforts in that
direction seems to be futile. In between deploying women's abilities in the economic affairs will
encourage and inculcate confidence and dignity among women and will help them to develop an
acceptable personality for themselves and cause them to act more alert and firm versus others in
the community.
Preserving natural fuel resources can
effectively contribute to economic bloom. Only by reasonable consumption can we really protect
our natural resources and matters. Women play a leading role in the correct use and saving
fuel and storing foodstuff. Since Iran is highly endowed with very rich hydrocarbon reserves,
oil and particularly natural gas, Iranian women can play remarkable role in this field.
On the other hand many women in the world
are suffering from poverty. Poverty not only compels women in the world to add to their
effort and spend a lot of time to earn their daily living, but also reduces their living
standards and endangers their physical and spiritual health and limits their opportunities and choice.
To overcome crises, common calamities and hardships we need to conduct dialogue on international
level. Women are bound to actively participate in dialogues on national, regional and
international level. The process of achieving understanding and enforcing the fruit of inter-cultural
dialogues and experiences acquired from such talks can display the ability and creative power of
women which is a suitable step towards sustained development.
Presently participation of women in various
economic fields can boost national production level remarkably. Increasing women's role in the
production of goods and services too is also a very important consideration. Including women in
economic planning can help governments to benefit from employment of women as dynamic
and effective work force in the production process. As a whole as teachers of thought
and young adults women can play a special role in the dialogue among civilizations. Well educated
women who are fully oriented with various cultures can prepare the minds of the younger
generation for dialogue in the future world and pave the way for sustainable development.
In our society (Iran) which has been
historically male-dominated, there are more women in workforce than ever. Employers are
collaborating with women through professional organizations and corporate women’s group to
bring about change. The rate of Iranian women employment in the public sector is rapidly
increasing. Their representation in the largest category is highly skewed toward “female occupations”
such as teaching and nursing. Educating expert women, employing successful
female executives in large scale and appointing women in key positions can incite interest
and solidarity among women and can be regarded as effective measures towards sustainable
development. Another very important step towards thrift that is one of the foundations of
sustainable growth is emphasis on education of women. To
offer such training one can benefit from the mass
media. Also we can look on countries that have succeeded in this area and benefit from
publicity and documentary films to educate women.
Women, Dialogue and NGOs:
Many argues that NGOs reflect shared
purposes and interests of people within the organization.
They promulgate rules which reflect shared
aims and ensure rules are enforced through the participation and mutually recognized
interests of all parties
22.
Women NGOs have been effective in addressing the needs for women.
The changes and developments in the
community are achieved with the assistance and cooperation of all individuals. Thanks to
strong educational and spiritual and moral incentives and deep sense of responsibility versus the
fate of the community women can serve as a bridge between women and the government and can
contribute to the building of a progressive civil community which is an important requirement
in sustainable development.
The most significant feature of
non-government organizations (NGOs) is participation of
women in various arenas. As a whole the goal of
NGOs is to employ female talents and abilities to evaluate their problems and difficulties and
offer suitable and practical solutions. This is another effective step towards development of civil
code in the community. Relation between various human communities by accepting the principle
of difference of cultures cannot be established except by dialogue
23.
Female NGOs can play a significant role in the promotion of
the idea of dialogue and sustainable development.
Peaceful coexistence among cultures calls
for active presence of representatives from different cultures in inter-cultural dialogue.
Considering the role of women in building culture for communities their effective presence in
inter-cultural dialogue is inevitable. Mentioning and analyzing women's problems in the
international level will shift the world attention towards reduction of tensions to a considerable
extent and movement towards human development through constructive dialogue.
Women NGOs can pave suitable grounds for
increased women participation and identification of women's problems and obstacles that prevents
their participation. Not only NGOs are coordinating the affairs of women and
children and families but are discharging two important missions: Firstly by collecting analytical
data and getting familiar with the problems of women around the world they recommend solutions
and amend regulations.
Secondly by acquiring useful information and
supporting analytical information about women in
different countries they acquaint them with
the latest inventions and instill a desire to become social activists. Therefore, if women's
problems such as poverty, illiteracy, violence, unemployment, etc. are carefully examined in
various regions in the world, undoubtedly the solutions will address the common problems
of all women in the world. Should we fail to find solutions for such problems and guidelines
for the advancement of women in the world the negative impact will endanger the family in
which the children are the main elements that adapt to the community and such a handicap can
lead to social disorder.
Women are more exposed to irreparable damage
by violence and tyranny. Nearly in every human culture and civilization one can trace
the ugly and horrible examples of violence. All such inhuman rudeness is the fruit of unsettled,
uncivilized and rude environments. Dialogue is a sort of cultural transaction and dialogue pushes
the culture of violence and male domination to the margin. Those cultures and civilizations
that are capable of creating more calm, sympathetic and fair atmospheres and conditions can reduce
the violation of women's rights.
Active Iranian women presentation in NGOs
has helped women to step into dialogue among civilizations and has increased women
participation in nationwide decision-making and has support constructive movements among women
in human communities. The Beijing Conference was a model of women NGO that reflected
women's problems on the global level and active participation of Iranian women in this
conference reflects their general willingness towards women welfare.
The General Assembly of Human Rights
Commission in Geneva and the meeting of NGOs in 1992 made sizable breakthrough on national
and international level. The United Nations too has laid much emphasis on the fortification of
female NGOs and has provided suitable frameworks for promotion, initiation and sustaining of
dialogue
24.
Such an emphasis is laid because of two reasons:
1- these organizations play an effective
role in culture and civilization building and by benefiting from UN programs they can
mobilize public attention towards such good programs and increase a general willingness
towards amendment of legal institutions in keeping with the United Nations’ Charter.
2- Secondly, by submitting relevant reports
to the United Nations women NGOs can incite the United Nations to decide and act against
countries that violate women's rights and build up international pressure against such
atrocities.
Without public participation and support
NGOs cannot play an active role to enlighten the women about the virtue of discharging
effective role by actively participating in various social programs. Considering the wonderful progress
of technology and rapid growth of computer network one can offer necessary training to
women through Internet and telecommunication system. International conferences too can
help the participants to achieve mental affinity.
Moreover their propaganda and messages that
are dispatched to various countries can play a remarkable role on human welfare.
Women, Dialogue and Political Participation:
The effect of globalization have been made
more complex by the inability of states to defend their national interests and include any
kind of explicit gendered politics. Good governance is advocated as a political panacea and has
found a myriad of definition
25.
Among subjects of controversy and
contemplation in human civilization one can refer to the presence and rank of women in politics and
governments. Since in the past politics and governments was considered to be the
province of men and the women's activities in this field was limited, it would be interesting to
examine the presence of women in politics towards sustained development in dialogue among
civilizations.
All individuals are members of the family of
mankind and must lead a peaceful coexistence based on equality and brotherhood.
Therefore, no obstacle must hinder such equal involvement from the point of view of human rights. But
the fact is that there are a series of discriminations that lead to gross injustice; unequal rights
and degrades women who form half of the mankind.
Such discriminations emanate from
distinction between genders whereas in fact men and women have their own responsibilities according to
their inherent qualities that are not proportional but complementary. As a result, in order to
resist the weaknesses caused by imposition of duties emanated from gender, women must be
empowered and are compelled to participate in politics and enjoy political power. In Iran this
necessity is because of two essential reasons:
1- Women has given up the habit of shying
away from politics and their ardent desire toparticipate in politics.
2- Governments have tried to lay the
groundwork to increase further female participation in thecommunity.
The economic structure of a community
provides for involvement of economic power and as a giant part of manpower in each community
women can continually play a remarkable role in the formation of governments and formulating
policies. The recent events in the world especially the idea of dialogue among civilizations and the
process of globalization have provided good opportunities for involvement of women in
politics.
Dialogue among civilizations provides
essential opportunities for women. In the first place the dialogue has reduced the negative feeling
against women. This means that in the past due to limited female activity outside the house
their marginal presence in the community had been recognized and established as an accepted
rule and culture. With the opening of a suitable environment for women in dialogue among
civilizations such an approach to women has been widely rejected and the values in the
community have been adjusted and balanced to some extent. The second theory is that the
international system not only lays much emphasis on economy, military and politics but on
culture and civilization too.
Participation of women in politics and
decision-making can stop injustice and inequities which has led to a sort of anarchy and violation
of women's rights and has ended up with a principle that emanate from social contemplation.
Therefore, female participation in politics and interfering in small and big decisions can
pave the way towards peace and development. Both subjects are closely interrelated to
humanity. As supporters and main leaders of peace and tranquility and stability in the family,
energetic instructors that teach resistance among children women have a common goal to promote and
perpetuate lasting peace. With such inherent qualities their leading role in promotion of
peace is very significant.
Women can serve constructive, instrumental
and useful in developing dialogue among civilizations only at a time that they are
permitted to participate in decisions, devising legislature and being employed as managers. Active
presence of women in political decision-making will surely lead to more effective and better
decisions that will improve the women's conditions because the decisions about women's affairs
made by women will better solve their problems.
Women participation in decisions will help
them to move to growing development and will make them stronger so that their massive
participation will help mankind to exploit and distribute resources in a manner that all individuals
can benefit from the resources.
In Iran, despite of all problems, the
participation of women in politics created an image of popular support internally and
internationally. They played an important role in initiating
legislation on women. Their participation in
two important area also attracted attention; that is, election and war
26.women’
involvement in the process of political decision–making and
their participation in parliamentary politics in
Majlis provided a good opportunity for them in playing an important role the political development.
Their involvement in the executive branch and international conferences show the important
role of Iranian women in politics.
Women, Dialogue and Living Environment:
Human beings are at the center of concern
for sustainable development. They are entitled to a healthy and productive life in harmony with
nature. Women have often played leadership roles or taken the lead in promoting an
environment ethnic, reducing resources use, and reusing and recycling resources to minimize waste and
excessive consumption
27.
Sustainable development is another form of
understanding and balance between the earth and its inhabitants in which the value of each party
depends on the value of the other party. Such sustainable development can be defined as
protection of nature and natural resources and preventing destruction of water and soil,
other natural resources, space and living creatures.
Human anxiety about destruction of nature
and natural resources has compelled man to come into common agreement to achieve security
for mankind. Such an understanding cannot be achieved unless everybody is allowed to
live. Therefore sustainable development becomes meaningful only for mankind and by mankind
only. The need for dialogue becomes indispensable in order to explore suitable
methods of cooperation to protect and develop sustainable living environments.
Economists regard physical environment as an
open system. This means that in order to function, the economy takes certain things from the
environment and puts back certain things. It is therefore essential to balance what is taken
out and what is put back in, because it takes considerable time for the environment to
adjust to new patterns of resource use. If the balance is not maintained, environmental degradation
will occur.
The most popular relationship between man
and earth and water is in agricultural activities.
From the beginning of the world women have
been tireless and tolerant workers in the community. Not only they have participated
in farming and animal husbandry and development of industries but have discharged their
maternal duties and managed the family chores as well.
The rapid growth of population, progress of
sciences and technology during the growth of industry and the desire of mankind for
further consumption has increased the bulk of waste on earth. Waste or refuse is the fruit of
excessive consumption and is the main factor that breeds pollution. Women can effectively participate
in the control of the quality of living environment.
By teaching their children and helping their
mentality to grow mothers can lead an important role in the improvement of living condition and
recycling the matter. Teaching the children in the house to purify the living environment can
form a good habit for children. The role of women is remarkable in saving water by teaching
children how to correctly to consume it.
A cursory glance at hunting leads us to
understand that women have always been advocates of wildlife and their sympathy for wildlife has
always prevented the destruction of animals. Surely women have played a valuable role in the
expansion of greenery and improvement of living environment.
A series of unwise steps taken by mankind
such as destruction of ecosystems, pasturage and forests and pollution of air and water,
soil, lakes, natural resources, destruction of wildlife, aquatic species, fishes, etc. has inflicted
irreparable demolition to the living environment which calls for a general mobilization to achieve
peace and sustainable development. The role of women in the capacity of mothers and natural
teachers who educate children and young adults and their other related responsibilities
representing them as models of solidarity in collective action, can regulate and create a peaceful
coexistence and friendship and understanding. With such inherent gifts women can propose good
programs towards attainment of such ends in sustainable development.
Real dialogue can pave the way for
sustainable growth and protection of the living environmentand increase the responsibilities of mankind
in inter-cultural communication. In a suitable atmosphere created by the theory of dialogue
among civilizations women are playing an effective role by serving as a link between
mankind and living environment. Peace, calm and health for mankind can be achieved by
consolidating this link.
Despite their insufficient presence in the
existing circumstances, Iranian women’ fruitful role of women in the production, education and
developing necessary methods of healthy use of living environment, is very valuable. The relation
established by mothers and female teachers with their children has provided a keen sympathy
towards their working environment and can pave the way for friendly treatment of nature.
By underlining some of the valuable
qualities of women and their power which history and science has proven, their skill in
engineering constructive relationship and their inherent
love of nature, living environment protection
agencies and societies can delegate a part of the heavy burden of preventing urban pollution to
women and benefit from such precious elements as supervisors and inspectors to evaluate
things for organizations that are responsible for protection of urban environments. Women's experience
and education in this field can discharge remarkable service to sustainable development during
international discussions
Conclusion :
The object of this paper to explore into the
impact of emerging global trend on the situation of women within the context of dialogue of
cultures and civilization. Due to the expanding reach of new communication technologies, the use of
technology for the empowerment of women has been impressive. Globalization has opened up
novel opportunities in some developing countries for women. It is evident that inter-cultural
dialogue remains part of the globalization process. So, Dialogue has become an absolute necessity In
the age of globalization.
Cultural difference are real and forces of
globalization is undeniable. Globalization is not supposed to unify all cultures of the world
in a particular dimension but to respect different cultures and strengthen the common features.
There should be interchangeable dialogue between those representing different ways of
thinking. In the age of globalization women have a great role in stabilizing different modes of
dialogue and targeting for a better way of peaceful co-existence. Dialogue of civilization is aimed
at understanding each and every culture in order to create a global society with more social
justice, development and peace.
In an effective dialogue towards sustainable
development each culture must:
(1) announce its difficulties according to
its own yardstick.
(2) The common and conflicting points among
cultures must be identified and established
(3)Common points must be strengthened and
(4) suitable methods and systems must be
developed to solve the problems.
Without the cooperation and solidarity of
people in various cultures such a goal cannot be achieved. As a facilitator of dialogue among
civilizations, a woman is able to discharge outstanding service by teaching, promoting
and attaining lasting peace which is the foundation of sustainable development.
Therefore, due to their inherent physical
and psychological talents their active participation is indispensable to achieve sustainable
development. Since any improvement in women's conditions will directly be transferred to
future generations, attending to women's affairs and investing their betterment can have a
remarkable and rapid impact in the attainment of sustainable development. As builders of
culture and initiators of dialogue in the family and spreading the dialogue to the community,
women are regarded as perpetuators of culture and civilization. As long as women, who form a
giant work force, are not given special weight in the development process, one cannot hope for
sustainable growth.
Notes
1- Bhikhu parekh, Rethinking
Multiculturalism: Cultural Diversity and Political Theory
(Cambridge: Harvard University Press, 2000),
pp. 16-45.
2- Anthony Giddens, The Consequences
of Modernity
, (Cambridge:
Polity Press,
1990), p.64.
3- Summary Report of the International
Conference on Environment, Peace, and
The Dialogue
,
International Institute for Sustainable Development,
Vol. 108, No.1, May
2005.
4- Robert W. Cox, "
A
Perspective on Globalization"
in James H.
Mitteleman(ed). Globalization Critical
Reflection, ( Boulder:
Lynne Reinner, 1996), p. 8
5- portal.unesco.org
/en/ev.php-
URL_ID=37084&URL_DO=DO_TOPIC&URL_SECTIO
6- Two major world conferences in the
1990s--the International Conference on
Population and Development (ICPD) in Cairo
in 1994 and the Fourth World
Conference on Women in Beijing in
1995--revolutionized the international
standards for the rights and health of the
world's women.
The International Conference on
"Environment, Peace, and the Dialogue among
Civilizations and Cultures" (Tehran
Conference, 9-10 May 2005.)
7-
For further
information see, “Principles and Problems of Conservation
and
Sustainable; Use of Living Resources, in
Birnie W. Patricia and Alan E. Boyle,
International Law and the Environment,
Clarendom Press, chapter
11.
8- Kai Frithjof Brand Jacobsen, "Peace: The
Goal and the way",in Johan Galtung,
Carl G. Jacobsen and kai Frithjof Brand
Jacobson (eds),
Searching for
Peace: the
Road to Transcend
(London: Photo Press, 2002, pp. 17-22.
9- Paul Feyerabend,
Against Methods: Outline of an Anarchistic
Theory, ( London:
NLB, 1975).
10- James Rosenau N.,
Along the Domestic Foreign Frontier exploring
Governance in a
Turbulent World
,
(Cambridge: Cambridge University
Press, 1997), ch.6.
11- Bhikhu parekh,
Rethinking Multiculturalism,
p.207----------
12- R.J. Barry Jones,
Globalization and Interdependence in the
International Political Economy,
(London: Printer Publishers,
1995).
13- G. Laxer, "Social Solidarity, Democracy
and Global Capitalism",
Canadian Review
23
of sociology and Anthropology
,
Vol. 32, No. 3(August 1995).
14- Haleh Afshar and Stephanie Barrientos,
Women, Globalization and
Fragmentation,
(Basingstoke: Macmillan, 1999).
15- General Assembly Resolution 53/22
of Nov.4, 1998.
16- J.J. Clarke, Oriental
Enlghttenment
, (London:
Rouledge, 1997), p.7.
17-
www.unesco.org/bpi/pdf/memobpi58_dialoguecivilizations_en.pdf.
18- Emma Rothschild, "Globalization and
Return of History",
Foreign
Policy,
summer 1999, pp.106-114.
19- Raymond Williams,
Keywords: A Vocabulary of Culture and
Society, (UK: Oxford
University Press, 1983), p.90.
20-
www.un.org/News/Press/docs/2007/ga10632.doc.htm
21- Simmons P.J. & Dudraat, Shantal,
Managing Global Issues: Lessons Learned,
(Washington, D.C:Carnegie Endowment for
International Peace, 2001), p.161.
22- Ngaire Wood, The
Political Economy of Globalization,(Hampshire:
Macmilan Press
LTD, 2000), P.215.
23- Helene Lerner-Robbins ,
Our power as Women, (California:
Conari Press, 1996),
p.105.
24- Segesvary Victor,
Dialogue of Civilization; An Introduction
to Civilizational Analysis,
(Lanhan: University Press of America, 2000),
p.83.
25- B.Currie, "Governance , Democracy and
Economic Adjustment in India"
Third
World Quarterly
,
17:4, pp. 788-800.
26- Parvin Paidar,
Women and the Political Process in
twentieth-Century Iran,
(Cambridge: Cambridge University Press,
1995), p.139.
27- Beijing Platform for Action,
paragraph 246 and 250
24